We must realise that despite the irreconcilable gap between language and object, we are not at a loss in attempting to comprehend the thing that is representative of the something else that is not present. We must acknowledge the differences, yet remain in search for fleeting phenomenological oscillations in their rare and harmonious appearances.

Rather than mourn, ‘that which is not here’, we must revel in the undulations where sign and signifier collide in phenomenal clarity.

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